If
I could meet with one person on our family tree for an afternoon of conversation,
I think it would be John de Bostock of Whethamstede (1383-1464), abbot of St.
Albans in England.
For the record,
our common ancestor is Sir William de Bostock (b. 1225). By his first wife, Elizabeth, he had a son
named Edward (b. 1245). By his second wife, Amice, he had a son named Gilbert
(b. 1255). We are descended from Edward,
while John de Bostock of Whethamstede is descended from Gilbert. (Gards, take note: the Bostocks are ancestors
of Elizabeth Johnson, who married Jeremiah Gard in 1740.)
John
de Bostock of Whethamstede’s life provides a window onto many aspects of
medieval life: religious, political, military, cultural, and familial.
Part
III: A Window onto Medieval Cultural Life
Education was the province of the monks in the Middle Ages, and during the time that John of Whethamstede was taking his hiatus from the monastic life, the quality of the teaching function of the monastery had sunk to a very low standard. When John began his second term as abbot, there was virtually no one in the Abbey any longer who could teach grammar [the rudiments of each subject], and at Oxford’s Gloucester Hall there were “hardly any students from St. Albans.” What is more, it was very slim pickings when it came to finding someone who would take on “the burden of preaching” (Galbraith). It shows something of Abbot John’s ability and devotion when the DNB reports that the monastery greatly improved once he undertook his second abbacy.
Whethamstede
himself was a writer, keeping a chronicle for the period between 1440 and 1460,
which still serves today as a source of information for this period. In his verse, Galbraith reports, “It is
impossible not to see in the florid verses of Whethamstede and in his prose
(loaded with classical allusion and metaphor) an early appearance of the
Renaissance spirit in England. Verse and prose are alike worthless, but show a
striving after something better than mediaeval monastic writing. The tendency
becomes more marked in his work after his visit to Italy in 1423, where he
was certainly influenced by the early Humanist movement.” The DNB lists the following as writings of Abbot John:
Granarium de
viris illustribus
(4 vols.) was certainly influenced by the early Humanist movement.” The DNB lists the following as writings of Abbot John:
Palearium Poetarum
Registrum Abbatiae Johannis Whethamstede, Abbatis Monasterii Sancti Albani
(Register to the seventh year of his abbacy, with various letters)
Super Valerium in Augustinum de Anchona
Super Polycraticum et super Epistolas Petri Blesensis (a commentary on the epistles of Peter)
Cato Commentatus
Cato Glossatus
De situ Terræ Sanctæ
Propinarium
Pabularium Poetarum
Proverbiarium
Letters (“verbose and flowery”) in the Chronicles of St. Albans Abbey
Latin verses for many occasions (“mere doggerel”)
A small book with metres and tables
(Note:
Cato Commentatus and the Granarium are probably the two books he presented to
Humphrey, Duke of Gloucester, which Gloucester later donated to the University
of Oxford. Others are in the British Museum.)
Whethamstede’s chamberlain at St. Albans, a lay
clerk named Richard Fox, was also interested in books and writing and is known
for having created an expanded version of the Brut Chronicle and seeing
to its printing by William Caxton, who set up the first printing press in
England. In addition, Fox wrote an account of the death of the abbot’s friend,
Humphrey, Duke of Gloucester.
One more aspect of medieval life
remains: hospitality. When one thinks
of a medieval abbey, one doesn’t necessarily think of it as a hotel for
travelers, but in the Middle Ages abbeys and convents often hosted dignitaries
who passed through the area. The boy-king Henry VI and his mother (Catherine of Valois) are known to
have stayed at the abbey in 1428, and, in fact, Henry VI frequently visited the
abbey during his reign. Queen Johanna,
the widow of Henry IV, who was Whethamstede’s tenant at nearby Abbots Langley,
was hosted by the abbey as were Henry de
Beauchamp, the Earl of Warwick, and his wife Cecily Neville, Countess of
Warwick. The fact that the Duke and
Duchess of Bedford once arrived with a retinue of three hundred people shows
the level of entertaining the abbey was charged with doing.
In
summary, then, we can say that the life of John de Bostock Whethamstede
provides a window into the world of medieval England in all its array. Abbot John died at the age of 81 on January
20, 1465, and was buried in the abbey church at St. Albans in a tomb that he had
had made for himself years earlier. Requiescat in pace.
Sources
Alston, George Cyprian. “The
Benedictine Order.” The Catholic
Encyclopedia. Vol. 2. New York: Robert Appleton, 1907. Web. 27
Mar. 2013. http://www.newadvent.org/cathen/02443a.htm
Galbraith, Vivian H., ed. The Abbey of St. Albans from 1300 to the
Dissolution of the Monasteries: The Stanhope Essay, 1911. 2008.
Web. 29 Mar. 2013. http://www.archive.org/stream/abbeyofstalbansf00galbrich/abbeyofstalbansf00galbrich_djvu.txt
Hunt, William. “WHETHAMSTEDE
or Bostock, JOHN.” Dictionary
of National Biography. 1885-1900. Vol.
60. 31 Aug. 2012. Web. 30
Mar. 2013.
http://en.wikisource.org/wiki/Whethamstede,_John_(DNB00)
Riley, Henry Thomas, ed. Registra quorundam abbatum monasterii S. Albani, qui saeculo XVmo
floruere: Registra Johannis Whethamstede. . . London: Longman, 1878. 15
Jan. 2008. Web. 30 Mar. 2013. http://books.google.com/books/about/Registra_quorundam_abbatum_monasterii_S.html?id=8RsUAAAAYAAJ
© Eileen
Cunningham, 2013
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